Shri Dattatreya’s Path: Navigating the Mystery of Form and Formless Worship

In many spiritual traditions, especially within Hinduism, there exists a fundamental difference between form worship (saguna) and formless worship (nirguna). On the surface, they may seem contradictory, yet both forms of worship are seen as complementary paths leading to the same ultimate reality. The teachings of Lord Dattatreya provide a unique perspective on how form worship (saguna) and formless worship (nirguna) can coexist, and even blend, in a single temple or practice.

Let’s explore this concept, especially through examples related to Lord Dattatreya, his symbolism, and the different forms of worship seen in his traditions.


Lord Dattatreya in his sagun saakaar form

1. What is Form Worship (Saguna) and Why is it Important?

Saguna worship refers to worshipping the Divine through a physical form. This form can be a deity, an idol, or any tangible representation of a god, such as Lord GaneshaShiva, or Dattatreya. In Hindu scriptures like the Bhagavad Gita (Chapter 9, Verse 22), Lord Krishna states:

"To those who are constantly devoted and who remember Me with love, I give the understanding by which they can come to Me."

In this verse, Krishna speaks about devotion to a personal form of God, emphasizing that having a tangible form to focus on is a vital step toward spiritual progress.

For Lord Dattatreya, this form could be represented through various depictions, like the Ek-mukhi Dattatreya idol (single-headed form) or the Trimurti form (three-headed form, representing BrahmaVishnu, and Shiva). These forms symbolize Dattatreya’s nature as the embodiment of all divine wisdom and are a means for devotees to connect emotionally and spiritually to him.

Example of Saguna Worship:

In a typical Dattatreya temple, you may find an idol or murti of Dattatreya with three heads, symbolizing the integration of the three primary gods. This is an example of Saguna Puja, where the devotee offers worship to a physical representation of the divine, focusing their mind on the form to deepen their connection to the divine qualities that Dattatreya embodies.

Benefits of Saguna Worship:

  • Tangible Connection: The form makes the divine relatable and easier to focus on.
  • Purification of Emotions: Worshipping a form helps purify emotional tendencies, such as attachment, fear, and greed.
  • Focus for Meditation: A form is an anchor that helps direct the mind and is useful in the practice of meditative concentration.


The formless god of the universe

2. What is Formless Worship (Nirguna) and Why is it Important?

Nirguna worship is the practice of worshipping the Divine in its formless or abstract state. This type of worship emphasizes the unmanifest aspect of the divine, where the focus is on the spiritual essence or cosmic consciousness beyond physical forms. In Advaita Vedanta and many Dattatreya texts, the highest truth is understood as the formless Brahman — beyond human perception and qualities.

In the Tripura Rahasya, Lord Dattatreya explains:

"The form of the Guru is but a symbol. The true Guru is the formless wisdom within."

This teaches that the formless aspect of the Divine is timeless, eternal, and omnipresent, existing beyond the constraints of form.

Example of Nirguna Worship:

A classic example of nirguna puja is the worship of Paduka — the footprints of the Guru or the wooden sandals. The Paduka represents the footsteps of the Guru and symbolizes the formless wisdom that guides a disciple. Worshipping the Paduka is not about the physical object itself but the invisible essence of the Guru's teachings.

At a Dattatreya temple, devotees may also worship Paduka (footprints) alongside the idol. This reflects the practice of nirguna puja, where the focus is on the formless aspect of Dattatreya's teachings and his presence as eternal wisdom.

Benefits of Nirguna Worship:

  • Emphasis on Awareness: Nirguna worship helps the devotee focus on pure consciousness.
  • Transcending Duality: It transcends the concept of duality, focusing on the unity of the divine.
  • Liberation: It helps in realizing that the Divine is beyond form and beyond the limitations of space and time.

Wooden Guru paduka kept in a plate and worshipped with folowers

3. The Integration of Saguna and Nirguna Worship in Dattatreya Temples

In many Dattatreya temples, you will find a unique integration of both Saguna (form) and Nirguna (formless) worship practices.

While the idol or murti of Lord Dattatreya (Saguna) is often worshipped by offering flowers, chanting mantras, and performing rituals, the Paduka (footprints) is also revered as a way to honor his formless presence.

Example of Both Worships in Practice:

  • Saguna Worship: The devotee may first offer flowers and incense to the idol of Dattatreya and chant his name, focusing on the form of the deity to purify the mind and heart.
  • Nirguna Worship: Later, they may sit in meditation before the Paduka and contemplate the formless wisdom that Dattatreya represents. This ritual represents the merging of both paths — connecting with the personal, form-filled deity while simultaneously acknowledging the unmanifest, infinite divine truth.

The very design of many temples reflects this duality — the idol of the deity (Saguna) is often placed near the Paduka (Nirguna), signifying that both form and formlessness are aspects of the same Divine.


4. Blending Saguna and Nirguna Worship

Lord Dattatreya’s teachings provide an integrated path for seekers to approach the Divine. The two forms of worship — Saguna (form) and Nirguna (formless) — are not contradictory but complementary.

By worshipping the form, the devotee engages with the Divine in a way that is accessible and emotionally fulfilling, while the formless worship leads to a deeper realization of the infinite nature of the Divine. Together, they guide the devotee toward the ultimate goal of spiritual liberation (moksha).

As Dattatreya himself teaches, the path of the Guru is the bridge between the manifest and unmanifest, and through these practices, the devotee moves beyond attachment to the world, realizing the presence of the Divine in both form and formlessness.